Michel De Jaeghere: “Botticelli, deceptive sun”

FIGAROVOX / CHRONIQUE – On the occasion of the exhibition “Botticelli, artist and designer” at the Jacquemart-André museum, Le Figaro Special Edition devotes a magnificent number to the Florentine master. In his editorial, Michel De Jaeghere pierces the secrets of his art and his melancholy Madonnas.

Michel De Jaeghere is director of Figaro Special Edition and you Figaro History.

This editorial is taken from the new Figaro Special Edition: “Botticelli. All the beauty of the world ”, 162 pages, € 12.90, available in newsstands and on the Figaro Store.

He had learned his trade from a goldsmith, and he always had something left of it: his paintings have the delicacy and ornamentation of a jewel. Filippo Lippi had shown him how to build his perspectives and give his sails their transparent transparency; to his figures, their light grace, their incredible fluidity. Verrocchio gave him the pattern of his angelic faces with the questioning, uncertain look. He had sublimated the lessons learned from his predecessors with a sense of drawing, a sinuosity of line, a preciousness in the art of contour that belonged to him.

He multiplied in the manner of time delicate Virgins, mythological scenes and sacred conversations. His art illustrates the efflorescence of the Florentine Renaissance, with its deliciously modeled silhouettes of nymphs, its lights capable of making refined objects shine, its landscapes which only borrow from the magnificence of the Tuscan countryside to give it the color of a dream. The Antiquity from which his characters, and sometimes his subjects, are inspired by him has nothing solemn or stiff about him. She doesn’t have the coldness of marble. She is humanized by the exquisite softness of her female faces, the elegance of her dresses strewn with roses, the harmony that reigns in the attitudes of the protagonists of paintings that one would think taken from a ballet. Impassibility is combined with the expression of violent passions, immobility with disorderly agitation. Courtly love is staged by young girls who look like they came from Petrarch’s sonnets, and whose ornaments enhanced with gold, their subtly braided hairstyles matched sinuous, slender bodies, where the curves of the shapes responds to the refinement of pleats. Judith is careful at home not to behead Holofernes with the cruelty that the Caravagesks will attribute to her. She performs her sword dance with the heavenly joy of The Virgin of the Magnificat. The Birth of Spring is the occasion to exalt the reign of peace under the colors of a land of plenty, where the pageantry of the costumes and the elegance of the poses compete with the nobility of the faces; where the dance of the Graces matches the scent of orange groves. Venus comes out of the wave as if by a miracle, in an immobility suitable for making us hold her slender body to reflect the still intact purity of her soul, while the wind which agitates her hair and pushes her to disembark in Kythera. makes it clear that the gods came down from Olympus to give us beauty to contemplate.

His work is the most subtle and the most virtuoso of the witnesses of a world which worshiped formal beauty, without being able to dispel a dull anguish in the face of the decoupling of the Beautiful from the Just and the True.

Where, though, does Botticelli’s painting come from? That by implementing all the codes, techniques, manners of his time, he has created a universe that belongs only to him, and that after being long forgotten, his work has something in our eyes. unique and inimitable?

No doubt his allegories celebrate, in the spirit of the century, the civic pride and the dynastic glory of his sponsors. But in Medicean Florence, where the talents of Renaissance Italy were then concentrated, and which claimed to have taken up the torch of civilization in Constantinople and Rome itself, he had been, in the words of Cristina Acidini, the painter of “Worried splendours”. His work is the most subtle and the most virtuoso of the witnesses of a world which worshiped formal beauty, rediscovered from the antique, without being able to dispel a dull anguish in front of the decoupling of the Beautiful from the Just and the True, the breaking the alliance which had been at the heart of medieval aesthetics. A world delivered from the preeminence considered suffocating of the supernatural without being able to free itself from a persistent anxiety in front of the mystery of death, the fleeting character of an existence that one would have liked to devote entirely to the delights of theotium to live there as in an enchanted garden, traversed by elegant women, strewn with statues, cypresses, ponds, espaliers, but of which one remained aware that it was bound to an inexorable decline. At the crossroads of the influences of Laurent the Magnificent, with his court of Neoplatonists dedicated to the amazed contemplation of pure ideas, and the apocalyptic visions of Jérôme Savonarola, announcing the imminence of divine fire, the punishment of the simoniacs and the overthrow of thrones, in an Italy where merchant cities and princely courts rivaled each other in splendor and beauty, but which its fragmentation and its open borders gave way to permanent war and foreign invasion, Botticelli was, more than any other, the artist who combined a serenity rendered solar by the idealization of contours and shapes and the muted melancholy expressed by the gravity of the gazes, the reversed curve of broken smiles.

He was the painter of the plenitude of the senses, of the wonders that can be offered by a life that one had too reduced, perhaps, to the fate of being only a valley of tears.

It is not by chance, perhaps, that he has used the model inspired by the face of Simonetta Vespucci in his paintings indefinitely. No doubt he had found in this young patrician, object of the platonic love of Julien de Medici, the alliance of seduction and modesty, a pensive elegance, foreign to any sentimentality. But her early death had also given her the opportunity to embody the ideal of a beauty made eternal by the very fact of having been cut down too soon. Botticelli is the painter of the vanity of our effort to achieve, through perfection, immortality. The party he stages has the fleetingness of that of Grand Meaulnes. Time is suspended there. One moves there in a dream which the actors themselves seem to sense, by performing the figures of their sumptuous spectacle, that they will soon have to wake up from it.

He was the painter of the plenitude of the senses, of the wonders that can be offered by a life that one had too reduced, perhaps, to the fate of being only a valley of tears. He shows us that there is happiness, and beauty; that they are within our reach. But all of his characters seem to be inhabited, too, by doubt. They turn to us to question us. Isn’t all of this too good to be true? The Medici, who jostle each other in their sumptuous princely clothes, enhanced with gold thread, around the crib and who lend their faces to the Three Kings, in their wake, compete in gravity before the child-God promised to the sacrifice for Salvation of humanity. Leaning over the beautiful face of the crucified, the Magdalene mingles with her shed blood too human tears, while the Virgin fainted in pain, letting a Christ with the body of a young god escape from her arms. Minerva can grab hold of the Centaur’s hair to tame its brute force. Her face is covered with a veil of sadness, as if she already knows that the game is over and that she is lost forever.

This is undoubtedly the ultimate secret of a painter who only embodies the apogee of the Florentine Renaissance at the cost of a certain misunderstanding. If Botticelli’s work speaks with this force, in spite of its formal character, of its refusal of all pathos, of its economy in expressiveness, to our disenchanted world, it is because at the same time it bears witness to the dreams of a humanity made perfect by its tension towards elegance and beauty and of the foreboding of the failure of a humanism unaware of the tragic nature of our condition.

“Botticelli. All the beauty of the world ”, 162 pages, € 12.90, available at newsstands and on the Figaro Store.


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